Head Coverings

Now I commend you (A)because you remember me in everything and (B)maintain the traditions (C)even as I delivered them to you. But I want you to understand that (D)the head of every man is Christ, (E)the head of a wife[a] is her husband,[b] and (F)the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife[c] who prays or (G)prophesies (H)with her head uncovered dishonors her head, since it is the same (I)as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since (J)he is the image and glory of God, but (K)woman is the glory of man. For (L)man was not made from woman, but woman from man. Neither was man created for woman, but (M)woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.[d] 11 Nevertheless, (N)in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And (O)all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 (P)If anyone is inclined to be contentious, we have no such practice, nor do (Q)the churches of God.

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Footnotes

  1. 1 Corinthians 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context
  2. 1 Corinthians 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context
  3. 1 Corinthians 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture
  4. 1 Corinthians 11:10 Or messengers, that is, people sent to observe and report

Ἐπαινῶ δὲ [a]ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε. θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ [b]τοῦ Χριστοῦ ὁ θεός. πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ· πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν [c]αὐτῆς, ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ. εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω. ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα θεοῦ ὑπάρχων· [d]ἡ γυνὴ δὲ δόξα ἀνδρός ἐστιν. οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός· καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα. 10 διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. 11 πλὴν οὔτε [e]γυνὴ χωρὶς ἀνδρὸς οὔτε ἀνὴρ χωρὶς γυναικὸς ἐν κυρίῳ· 12 ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ. 13 ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῷ θεῷ προσεύχεσθαι; 14 [f]οὐδὲ [g]ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν, 15 γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν; ὅτι ἡ κόμη ἀντὶ περιβολαίου [h]δέδοται. 16 εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ.

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Footnotes

  1. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:2 ὑμᾶς WH Treg NIV ] + ἀδελφοί RP
  2. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:3 τοῦ WH Treg NIV ] – RP
  3. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:5 αὐτῆς WH Treg NIV ] ἑαυτῆς RP
  4. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:7 WH Treg NIV ] – RP
  5. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:11 γυνὴ χωρὶς ἀνδρὸς οὔτε ἀνὴρ χωρὶς γυναικὸς WH Treg NIV ] ἀνὴρ χωρὶς γυναικὸς οὔτε γυνὴ χωρὶς ἀνδρὸς RP
  6. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:14 οὐδὲ WH Treg NIV] ἢ οὐδὲ RP
  7. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:14 ἡ φύσις αὐτὴ WH Treg NIV ] αὐτὴ ἡ φύσις RP
  8. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:15 δέδοται RP ] + αὐτῇ WH Treg NIV